Ancient Indian Religious Architecture Beyond the Sectarian Boundaries

The present Volume is the latest endeavour to freshly enquire into the relevance and validity of commonly-held categorizations of ancient Indian religious architecture as Hindu, Buddhist, and Jain, often noticed in the extant standard writings on this genre of the art studies. It has been observed that while this may somehow appear true and may also have some sort of relevance primarily from the standpoint of its creators and users, who used to perform some kind of religious rites or indulged in some sorts of religious discourses and debates or even paid their obeisance to the revered deities, seated in the sanctum sanctorum, evidently to earn some spiritual merits, or, even from the perspective of its associated iconography and its lavish symbolism in its exteriors and interiors, but, viewed restrictedly from the architecture’s standpoint, these do not hold true and seem to represent only its peripheral dimensions. Architectural arrangements in these religious spaces, categorized diff